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$12.00
Original: $40.00
-70%Scarf Organic Cotton Mitjili Napurrula MNB339 - Better World Arts—
$40.00
$12.00The Story
Organic Cotton Scarf-MNA339
Mitjili paints the Watiya Tjuta tree. Mitjili’s style is unique and recognisable. The Watiya Tjuta in Mitjili’s paintings is her father’s Tjukurrpa (dreaming) in Ilyingaungau country (Gibson Desert). This was passed down to her by her mother, Tjunkayi Napaltjareri when story telling, using the same to draw the story as it is told in the traditional way. She remembers “…After I got married, my mother taught me my father’s Tjukurrpa in the sand, that’s what I’m painting on the canvas”, a women’s interpretation.
Mitjili paints the Watiya Tjuta tree. Mitjili’s style is unique and recognisable. The Watiya Tjuta in Mitjili’s paintings is her father’s Tjukurrpa (dreaming) in Ilyingaungau country (Gibson Desert). This was passed down to her by her mother, Tjunkayi Napaltjareri when story telling, using the same to draw the story as it is told in the traditional way. She remembers “…After I got married, my mother taught me my father’s Tjukurrpa in the sand, that’s what I’m painting on the canvas”, a women’s interpretation.
Description
Organic Cotton Scarf-MNA339
Mitjili paints the Watiya Tjuta tree. Mitjili’s style is unique and recognisable. The Watiya Tjuta in Mitjili’s paintings is her father’s Tjukurrpa (dreaming) in Ilyingaungau country (Gibson Desert). This was passed down to her by her mother, Tjunkayi Napaltjareri when story telling, using the same to draw the story as it is told in the traditional way. She remembers “…After I got married, my mother taught me my father’s Tjukurrpa in the sand, that’s what I’m painting on the canvas”, a women’s interpretation.
Mitjili paints the Watiya Tjuta tree. Mitjili’s style is unique and recognisable. The Watiya Tjuta in Mitjili’s paintings is her father’s Tjukurrpa (dreaming) in Ilyingaungau country (Gibson Desert). This was passed down to her by her mother, Tjunkayi Napaltjareri when story telling, using the same to draw the story as it is told in the traditional way. She remembers “…After I got married, my mother taught me my father’s Tjukurrpa in the sand, that’s what I’m painting on the canvas”, a women’s interpretation.
